Syilx journalist shares how she’ll report on Kamloops Indian Residential School

This week’s Indie Publisher contains content about residential schools that may be triggering for some. Our partner IndigiNews is committed to trauma-informed ethical reporting, which involves taking time and care, self-location, transparency and safety care plans for those who come forward with stories to share.

Last Thursday, I was driving home from my little cousin’s wake, who tragically passed much too soon. When I got home I opened my phone and saw the news: “215 Bodies Found at the Kamloops Indian Residential School (KIRS),” read multiple headlines.

My heart sank. My first instinct was complete anger.

Immediately, I went on social media, to try and inform other journalists how to report on the tragedy.

I was angry at how this news was splayed across so many outlets, without due care or attention to how it would impact my family. News like this needs careful specific treatment to protect the integrity of the people.

I have spent the past 15 years working in trauma-informed community-based spaces, where I’ve advocated for children and families’ well-being. I knew immediately how news like this should have been delivered. 

I thought about the impact this news was going to have on my family who survived the Kamloops Indian Residential School, and the impact on my relations and kin across the country. 

‘I speak as a mother‘

I was raised to speak from my heart, and to locate myself in relation to an issue I’m speaking to. Because this tragedy directly impacts my family, I needed to declare who I was immediately, so that I could know how to go forward with my voice. 

I declared Friday morning that I speak as a mother. 

In Syilx ways, I am stepping forward as a caretaker of relationships and kinships. I am speaking as someone who is inherently protective of my relations in their time of grief — I knew instantly that this would be my role throughout this time. 

Any reporting that follows this story, I situate myself as a mother.

I am writing on behalf of all the mothers whose voices were taken away. I write for the Elders who as children never got to know their mother’s loving embrace, and I write for the children today. 

We will pour our love into our children, and we will protect their integrity at all costs. 

This means my writing practices will be centered around love, healing, integrity and uplifting the good, while following the highest quality of journalistic standards.

I have always declared I am a Syilx and Secwépemc woman, before I am anything else. I am making it known that this issue has impacted my family gravely. We have been triggered. We, the Syilx and Secwépemc, and nations beyond, have family there in the ground, and in all of my writing, I write in honour of the 215 children whose lives were taken, and those who didn’t make the count. 

It is time for the media to step up and raise the ethical standards. It’s time for newsrooms to make space for those who see and represent Indigenous Peoples as the diverse, beautiful, powerful, strong human beings we are, and to stop reducing people to bodies to be further exploited. 

Every morning as I wake, I will smudge and pray, and do my best to write in a way that doesn’t cause more harm. I situate myself as a mother, a Syilx and Secwépemc journalist who pledges to protect the people, as a mother does.


A National Indian Residential School Crisis Line has been set up to provide support for former students and those affected. Access emotional and crisis referral services by calling the 24-hour national crisis line: 1-866 925-4419.

Within B.C., the KUU-US Crisis Line Society aims to provide a “non-judgmental approach to listening and problem solving.” The crisis line is open 24 hours a day, seven days a week. Call 1-800-588-8717 or go to kuu-uscrisisline.com. KUU-US means “people” in Nuu-chah-nulth.


IndigiNews reporters Anna McKenzie and Discourse reporter Jacqueline Ronsen have created a list of seven ways non-Indigenous people can support Indigenous people, right now.


If you want to support independent Indigenous journalism, contribute to IndigiNews’ current campaign to back their reporting of Fairy Creek, where managing editor Emilee Gilpin is covering old growth logging demonstrations.

My career as a journalist is helping reconnect my family — and my community too

This story was published to mark World News Day. At a time when credible journalism has the power to save lives, build trust, and inform the public’s understanding of an increasingly complex and uncertain world, World News Day is a powerful reminder that journalism can be a force for good — a message that 150 news organizations from around the world intend to celebrate on Monday, September 28. World News Day is presented by The Canadian Journalism Foundation (CJF) and the World Editors Forum (WEF)  — with support from the Google News Initiative.

Being a journalist reporting on Indigenous stories in Canada is difficult to do, but being Indigenous and reporting on your own community is even more difficult — and also extremely rare.

It’s uncommon to find an outlet, aside from a handful in so-called Canada, that bother to report on my people. That’s because oftentimes, it’s difficult to get it right. 

It requires special care, attention, honesty, time and trust. 

The time and trust piece of writing stories about Indigenous Peoples is of the most importance. It also means being willing to check your privilege and be understanding of the colonial practices of media in the past that have hurt our people — and has contributed to the genocide of my people. 

I am a Syilx mother from the Okanagan territory who began working as a journalist this year. 

I wanted to do this work because I was tired of seeing headlines that make our people seem deserving of violence against us, perpetuating, for example, the disproportionate rates of our Missing and Murdered Indigenous Women and Girls (MMIWG). The same headlines enabled the killing of our Indigenous men, and allowed our children to continue to be taken from their families to live within the country’s child welfare system — where again, they die at disproportionately high rates. 

Mainstream media has often listened to the voice of our colonizer and the narratives twisted about us because they simply didn’t include us. 

When any journalist enters our communities, they’re often met with instant distaste and a lack of trust. It takes someone special to gain trust to begin breaking down barriers, it takes someone with time to decolonize their own practices and accept their privilege. 

With all of that work ahead of most journalists, paired with tight deadlines and the need for what we call a “quick-turnaround” story, it leaves little room for kinship building. 

When I first got hired on to be a journalist for IndigiNews, a new Indigenous news outlet meant to make way for the voices of my own people, by the voices of our people, I was hesitant at first. I didn’t want to be in the middle of backlashes that involved my own Nation. I didn’t want to perpetuate stereotypes or exploit my people, and I didn’t know how this would be different from any other mainstream publication out there. 

It was hard even for myself as an Indigenous woman to trust this career offer. 

But in the first few weeks with this new, all-women team, we discussed what our intentions would be as an outlet. I was nervous because I had no previous experience in journalism. I didn’t know if I could do it until my editor told us we were hired based on our ability to connect — writing would come later. 

That gave me great trust, hope and confidence that I took on the right position. All I wanted was to do justice by my people, to give them a voice where we have always been safer to remain voiceless. 

We began getting feedback from all over so-called Canada, sharing and expressing the gratitude for this team we created and the stories we shared. People said that they felt seen for the first time, that they felt celebrated and that our outlet was one of the few doing all of the work.

“It’s so incredibly uplifting to see beautiful hard working Indig[enous] women represent their community, their spirit, and their passion on a national platform! Badass Indigenous women who inspire, are women I want my daughter to know,” wrote one of our readers.

Other readers have also thanked us for writing in such a way that they have actually relived good moments, rather than the bad, which is something we usually feel with mainstream media. 

That is collective healing, and it’s happening here, through our outlet.

After conducting several interviews, I was able to get to know more of my own people — people I never met before because I wasn’t in the position previously to do so. It meant the world to me to get this opportunity to connect with my own people and celebrate them. 

As an Indigenous woman living in so-called Canada, I am an intergenerational survivor of many colonial impacts. I often call myself a surviving daughter of genocide. 

When I became a reporter at IndigiNews, I got the opportunity to connect with incredibly powerful knowledge keepers. I was able to interview them and strengthen my kinship with them. Through the journalism work I’ve done, and through keeping my siblings and father updated, we all got to learn so much about teachings, titles, rights, sovereignty and so much more. 

We all became so engaged in my work that we reconnected with the responsibilities that we share together — not only to the land, but for the land and on the land. 

Being Sqilxw (an Indigenous person of and on your land) it is our responsibility to keep our land healthy and keep the spirit of our land alive by visiting it.  It’s also beneficial, in these days of colonialism, to actively utilize our sovereignty.

During the third week of July this year, my family and I went out to the land to pick xusem (soapberries) together for the first time ever. We have never been on the land, or even off-reserve, to harvest anything together, my family has been programmed by the colonial mindsets of staying on reserve. 

Through my work in interviewing these knowledge keepers, we learned that we must utilize all of our traditional territory. It’s important not only for our sovereignty, but for our connection to the land that will love us as we love it. 

We spent the whole day on the land. My little sister and I taught my father, my step-mother, older sister and all seven of the grandchildren about the proper way to harvest, sharing teachings along the way — something we learned from interviewing Elders. 

My nephew found a large eagle feather, his first one, and my parents got on a strong roll when picking, utilizing our traditional methods. We harvested all we needed for the year, then went to the creek that gives life to the area and ate together, laughed and reflected on the day. 

I think this is a tradition that we will continue to do every year, with all of the knowledge that we gained through connecting with the knowledge keepers of our Nation, through my work for IndigiNews, to whom I’m forever indebted. 

As an Elder once shared with me: “Knowledge is not power, it is a responsibility, if you know better you do better.” This is what I live by. Being given this knowledge means it’s my responsibility to now share it. 

When we live by our teachings and we take responsibility for the land as we were always meant to, we are actively giving back to our future generations everything that colonialism has taken. 

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